Blaming Beza

WEDNESDAY

For much of the 20th century—especially its second half—it has been fashionable in theological circles to assume that the school of thought commonly known as Calvinism has represented, to one extent or another, in one way or another, a departure from the thinking of its namesake, John Calvin (1509-1564), rather than a faithful transmission of it. The basic argument has assumed many forms, but they all essentially amount to attempts to disassociate the great Reformer from one or more undesired theological conclusions.

For the most part, this has been a topic for specialists: historical theologians, for the most part. But over the decades this novel assumption has trickled down through the drainpipes of academia and into the fertile imaginations of a wide variety of untrained theological ax grinders who have used it as a perennial chopping block. Take for example the gleeful comment of Luis Palau featured on the back of the 1997 Paternoster reprint of R.T. Kendall’s Calvin and English Calvinism to 1649: “It opened my eyes to who Calvin really was. I learnt Calvin was not a Calvinist!” Continue reading

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Crossing the Elenctic

WEDNESDAYFor quite some time now I have desired to read my way through two multi-volume Reformed systematic theologies: The Institutes of Elenctic Theology, by Francis Turretin (James T. Dennison, Jr., editor, George Musgrave Giger, translator, 3 volumes, [Phillipsburg, NJ, USA: P&R Publishing, 1992-1997]), and Reformed Dogmatics, by Herman Bavinck (John Bolt, editor, John Vriend, translator, [Grand Rapids, MI, USA: Baker Academic, 2003-2008]). Both are widely-acknowledged theological masterpieces. Continue reading