![George_Eliot[1]](https://ronhenzel.files.wordpress.com/2013/01/george_eliot1.jpg?w=169&h=204)
Mary Ann Evans (1819-1880), a.k.a. George Eliot, at 30, by Swiss artist Alexandre Louis François d’Albert Durade

Mary Ann Evans (1819-1880), a.k.a. George Eliot, at 30, by Swiss artist Alexandre Louis François d’Albert Durade
This is far from the first book to explore the history and mythology behind the relationship of Christianity to American culture and government. To apply a meteorological metaphor: the topic acts like a stationary front hovering just off our coast, but occasionally coming ashore visiting political gusts, cultural storms, and rare incidents of violent behavior upon our land. So much has been written that one hardly knows where to begin. Continue reading
With this post I am plunging into Plato’s (c. 424-c. 347 B.C.) classic, The Republic (c. 380 B.C.), the Greek name of which is Πολιτεία (Politeia), a word which generally refers to those things pertaining to citizenship or government, but in Plato focuses more on “civil polity, the condition or constitution of a state,” or “a form of government” (from the Liddel-Scott-Jones [LSJ] intermediate lexicon, H.G. Liddell, R. Scott, H.S. Jones and R. McKenzie, eds., An Intermediate Greek-English Lexicon, [Oxford, England, UK: At The Clarendon Press, 2001], 654). In Greek, Plato’s title is understood simply as “The State.” Continue reading
Normally books on addiction fall under the heading of psychology, medicine, or (most often) the ever-popular “self help.” The first word in that last category aptly summarizes the predominant focus and foundational value of the addiction literature genre, which has little if anything in common with any worldview that one might derive from Scripture. Continue reading
Happy New Year, everyone!
Yesterday I shared Greek alphabet flashcards in the PowerPoint 2007 (.pptx) file format. Today I am doing the same for the Hebrew alphabet. Continue reading